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Mohel 2
Mohel

For he is not a (true) Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a (true) Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2:28, 29

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it. (And then they stoned Stephen to death.) Acts 7:51-60

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. Isaiah 3:9

Mohel Rabbi Yosef David Weisburg sucks the blood from baby’s circumcised penis. The Jerusalem Post Magazine, Nov. 5, 1976, p. 14

“The baby cried, blood flowed on to his penis and - as the rabbi had predicted - Graham [the godfather] did not faint. The rabbi then bent over the baby and sucked the wound. I know this sounds awful, but it is part of the Jewish tradition. It’s supposed to help the healing.” Jack Shamash. My Son on the Cutting Edge. (London) Independent, no. 3,797 (Thursday, December 17, 1998): p. R8.

“There are three stages required for the performance of a ritually correct circumcision in Jewish law: the removal of the foreskin; the tearing of the underlying membraene so as to expose the glans completely; and the sucking away of the blood, m’tsitsah.” Roger V. Pavey. The Kindest Cut of All. Bognor Regis, W. Sussex: New Horizon. 1981. pp. 87-88.

They may perform on the Sabbath all things that are needful for circumcision: excision, tearing, sucking [the wound], and putting thereon a bandage and cumin. If this had not been pounded up on the eve of the Sabbath a man may chew it with his teeth and then apply it.

The Mishnah: Shabbath 19:2

Translated by Herbert Danby

Oxford: Oxford University Press. 1933. pp. 116-117.

“And what of the practice of sucking the bleeding penis? While condemning the procedure, some physicians contend that it was used to stop bleeding. Not only is there little evidence for this theory, but it was also a largely ineffective method. Furthermore, even in antiquity, surgeons had better methods to stop bleeding, such as pressure, instruments, and medication. According to Dr. H. Speert (1953), Maimonides ‘staunchly supported this procedure [sucking the bleeding penis] as a prophylactic measure against inflammation.’“ Edward Wallerstein. Circumcision: An American Health Fallacy. New York: Springer Publishing Company. 1980. p. 160.                           —- >